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font-size: 12px; color:#000000; font-family:宋体" width="620"> 文章出处: 发布时间:2007-03-22 作者:</td> </form> </tr> </table> </center> <table border="0" cellspacing="1" style="border-collapse: collapse" bordercolor="#111111" width="100%" id="AutoNumber2" height="108"> <tr> <td width="15" style="line-height: 18px; font-size: 12px" height="105"> </td> <td width="590" style="font-size: 15px; line-height:18px" height="105"> <table border="0" cellspacing="1" style="border-collapse: collapse" bordercolor="#000000" width="100%" id="AutoNumber1" height="100"> <tr> <td width="100%" style="font-size: 15px; line-height:18px" height="7"> </td> </tr> <tr> <td width="100%" style="font-size: 15px; line-height:18px" height="18"> 【宇明网】</td> </tr> <tr> <td width="100%" style="font-size: 15px; line-height:200%; text-indent:22pt" height="18"> <p style="text-indent: 22pt; line-height: 200%"><font color="#333333">原宪是孔子的弟子,他以清静守节,安贫乐道而受人尊敬。他的房子是草搭成的,门是蓬草编成的,门枢是桑树条,屋内上漏下湿,原宪端坐其中丝毫不觉清苦,以修习礼乐教化的儒道为乐。 <P>有一天,子贡去找原宪,他乘坐着高头大马拉的车,穿着雪白华丽的衣服,因为小巷容不下他的大车,子贡只好下车步行前去敲原宪家的门,只见原宪戴着用桦木皮做的帽子,拄着手杖出来开门迎接他。可能见原宪一副穷困寒酸的样子,子贡说:“嘻!先生这是生病了吗?” <P>原宪回答他说:“我听说没有钱财叫做贫,学了道却不能身体力行去做才叫做病,我现在是贫并不是病。”子贡听后非常惭愧。 <P>唐朝吴筠赋诗《咏原宪子》赞叹道:“原生何淡漠,观妙自怡性。蓬户常晏如,弦歌乐天命。无财方是贫,有道固非病。木赐钦高风,退惭车马盛。” <P>孔子还有个弟子叫颜回,他一箪食,一瓢饮,住在简陋的小巷中,别人都受不了这种苦,但他却一心向道,始终以此为乐,孔子对他称赞道:“贤哉!回也。” <P>其实在我们的神传文化中,不管是佛、儒、道,还是其他各家学说中,都把“得道”视为人生最高目标。能够安守贫困之苦,矢志不移,视寻道、学道、得道为最大的快乐,这就是人们所说的安贫乐道。其实贫贱同能否得道并没有直接关系,人们只是以能放下关系到个人切身利益的贫贱和富贵,来形容向道之心之坚定,以示世俗的任何利益和诱惑都改变不了。</P></font></td> </tr> <tr> <td width="100%" style="font-size: 15px; 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